NET RSV ASV YLT DBY ... Sermon Notes for Psalm 90:2 ← Back to Chuck Smith's Bio & Resources ... Bible Commentaries Text Commentaries Audio & Video Commentaries Lord, thou hast been our dwelling place in all generations.#A Prayer…: or, A Prayer, being a Psalm of Moses#in…: Heb. Joy. We therefore refer it to עמים, and take אויביך as an apposition, as in Psalm 139:20 : who reproach Thee, (as) Thine enemies, Jahve, who reproach the footsteps (עקּבות as in Psalm 77:20 with Dag. For (1) to carry any one in one's bosom, if he is an enemy, may signify: to be obliged to cherish him with the vexation proceeding from him (Jeremiah 15:15), without being able to get rid of him; (2) there is no doubt that רבּים can, after the manner of numerals, be placed before the substantive to which it belongs, Ezekiel 32:10, Proverbs 31:29; 1 Chronicles 28:5; Nehemiah 9:28; cf. "For a thousand years in thy sight [are but] as yesterday when it is past, and [as] a watch in the … California - Do Not Sell My Personal Information. The idea is, that he was always, and ever will be, God: the God; the true God; the only God; the unchangeable God. The everlastingness of which Moses speaks is to be referred not only to the essence of God, but also to his providence, by which he governs the world. We’ll send you a new verse every day to download or share. --Martin Luther. Psalm 90. Words in brackets, ( ), are not in the Hebrew Bible. The Mysteris Of God. (c) "antequam parturiret terra", Syr. (Read Psalm 90:12-17) Those who would learn true wisdom, must pray for Divine instruction, must beg to be taught by the Holy Spirit; and for comfort and joy in the returns of God's favour. The poet complains as a member of the nation, as a citizen of the empire, that he is obliged to foster many nations in his bosom, inasmuch as the land of Israel was overwhelmed by the Egyptians and their allies, the Libyans, Troglodytes, and Ethiopians. It is supposed that this psalm was penned upon occasion of the sentence passed upon Israel in the wilderness for their unbelief, murmuring, and rebellion, that their carcases should fall in the wilderness, that they should be wasted away by a series of miseries for thirty-eight years together, and that none of them that were then of age should enter Canaan. True is it in its report of human life--as troubled, transitory, and sinful. The earth and the world. THE BIBLE TEACHES THAT GOD IS ETERNAL AND TRANSCENDS TIME AND SPACE. Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God.. Ver. 2 Before the mountaines were broughtforth, or euer thou hadst formed the earth and the world: euen from euerlasting to euerlasting thou art God. Proverbs 8:31.). -- The consideration of God's eternity may serve. It is impossible on syntactic grounds to regard כּל־רבּים עמּים as still dependent upon חרפּת (Ewald) or, as Hupfeld is fond of calling it, as a "post-liminiar" genitive. through all generations. Psalm 90 1 Psalm 90 A prayer of Moses the man of God. Learn more Start my trial Back . S. Charnock. For a thousand years in your sight. No Doubt. His conclusion, of course, is that man and God look at time from entirely different perspectives. Psalm 90:2 AMP - Before the mountains were born Or - Bible Gateway Before the mountains were born Or before You had given birth to the earth and the world, Even … God was, when nothing else was. The LXX attributes all but Psalm 90 to David. Before those elder giants had struggled forth from nature's womb, as her dread firstborn, the Lord was glorious and self sufficient. Verse 2. In this passage it must have a sense akin to חרפּת עבדיך. He also describes God as the Creator. Roar (Live from Passion 2020): A 6-Day Devotional . Thou art God - Or, "Thou, O God." Compare Job 39:1. b-c. the Psalms of 103 and 104 are attributed to David. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. A Peacemakers 7 Day Devotional Part 3. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Psalm 90:1–2 cites God as eternally existent and Israel's dwelling place, meaning their refuge. 1 [A prayer of Moses the man of God.] If He is our dwelling place, shall we not be safe though the heavens should go to wrack? Such a God (he says) have we, such a God do we worship, to such a God do we pray, at whose command all created things sprang into being. of Read Psalm 90:2 commentary using The Treasury of David. Or ever thou hadst formed the earth and the world; or thou gavest birth to the earth and the world, Even from everlasting to everlasting thou art God, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. PSALM 90 * God’s Eternity and Human Frailty. The notes explain words with a *star by them. in generation and generation Befor The phrase נשׂא בחיקו is used in other instances of loving nurture, Numbers 11:12; Isaiah 40:11. Gordon Churchyard. Why then should we fear if this God favours us? You'll get this book and many others when you join Bible … Psalm 90 gives us probably the best biblical perspective of time. We do not need this conjecture. Yet in comparison with this King, all things beside in the whole world are but as the lightest dust which a slight breath moves from its place, and suffers not to be still. Verse 2. Psalm 89 Psalm 91 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Duraimony Dickson on Aug 1, 2020. based on 1 rating. Psalms 90:2. Psalm 90:2 King James Version (KJV). Psalm 90:2 2 v Before the w ... Get beautiful Bible art delivered to your inbox. For we have a Lord greater than all the world. The אשׁר which follows in Psalm 89:52 cannot now be referred back over Psalm 89:51 to חרפּת (quâ calumniâ), and yet the relative sense, not the confirmatory (because, quoniam), is at issue. "From everlasting to everlasting, thou art God" (Psalms 90:2). Article Images Copyright © 2020 Getty Images unless otherwise indicated. Earth was born but the other day, and her solid land was delivered from the flood but a short while ago. Enduring Word Bible Commentary Psalm 90 Psalm 90 – The Prayer of Moses in the Wilderness This psalm is titled A Prayer of Moses the man of God. the other position, e.g., Jeremiah 16:16; (3) consequently כּל־רבּים עמּים may signify the "totality of many peoples" just as well as כּל גּוים רבּים in Ezekiel 31:6. a. Why should we tremble at the anger of the whole world? Please enter your email address associated with your Salem All-Pass account, then click Continue. We'll send you an email with steps on how to reset your password. Before the mountains — The most fixed and stable parts of the earth; were brought forth — That is, arose out of the waters; or ever thou hadst formed the earth, &c. — That is, from eternity, which is frequently described in this manner; even from everlasting thou art God — Thou hadst thy power and thy perfections from all eternity. In the whole of the fourth division of the Psalter (Psalm 90-106) only three Psalms have the traditional author given. In verse one of Psalm 90, God is introduced as both a refuge and the Creator. I. Lord, you have been our refuge. Before the mountains were brought forth. The term "world" in the original is commonly employed to denote the earth considered as inhabited, or as capable of being inhabited, a dwelling place for living beings. God is not part of the creation; He existed before He created the mountains, the earth, and the world. Verse 2. Here too the allusion is to a birth. Psalms 90:2 Before the mountains H2022 were brought forth H3205 , or ever thou hadst formed H2342 the earth H776 and the world, H8398 even from everlasting H5769 to … A. The word earth here is used to denote the world as distinguished either from heaven ( Genesis 1:1 ), or from the sea ( Genesis 1:10 ). --Albert Barnes. 1. in all generations, Ps. The eternity of God, his prior existence as the First Cause, the God of Creation, the Maker and Sustainer of All Things is eloquently extolled and honored in this sentence, which we have chosen as an appropriate heading for this magnificent psalm. Psalm 90:2. Verse 2. Tools. Psa 90:3 - You turn man to destruction, ... Bible Commentaries Text Commentaries Audio & Video Commentaries The 90th Psalm might be cited as perhaps the most sublime of human compositions--the deepest in feeling--the loftiest in theologic conception--the most magnificent in its imagery. The term "world" in the original is commonly employed to denote the earth considered as "inhabited," or as capable of being inhabited - a dwelling place for living beings. There could not be a more absolute and unambiguous declaration, as there could not be one more sublime, of the eternity of God. Psa 90:2 - Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. And yet we are so fainthearted that if the anger of a single prince or king, nay, even of a single neighbour, is to be borne, we tremble and droop in spirit. (c) You have chosen us to be your people before the foundations of the world were laid. Words in boxes are from the Bible. Can this be proved and KJV NKJV NLT NIV ESV CSB NASB. Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting art thou, O God. Verse 2. In this way this description of God is consolatory, and trembling spirits ought to look to this consolation in their temptations and dangers. | … 1 (A Prayer of Moses the man of God.) The time of God is also brought into the picture—His time is eternal, “from everlasting to everlasting.”2In contrast, verse three states that man will be destroyed, giving reference to inevitable death. From everlasting to everlasting, thou art God. The Story Short Film. Lord, thou hast been our dwelling place in all generations. --Tillotson's Sermon on the Eternity of God. In this Eternal One there is a safe abode for the successive generations of men. He was God when the earth was not a world but a chaos, when mountains were not upheaved, and the generation of the heavens and the earth had not commenced. We serve the God who can give us an everlasting reward. "aut peperisses terram", Piscator, Amama. Psa 90:3. Learn more. are just like yesterday when it is past, like a watch in the night. This psalm, the only one attributed to Moses, compares how man and God view time and life. Genesis 1:27; Genesis 21:17; Genesis 30:20; Genesis 42:21, and frequently.). 1 of 1. 2. 2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. Or ever thou hadst formed - literally, "hadst brought forth." Proud member Lord, thou hast bene our dwelling place in all generations. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. A Discourse upon the Eternity of God. Psalm 90:2. Copyright © 2020, Bible Study Tools. Try it for 30 days FREE. Before the mountains were brought forth - The mountains and hills appear to have been everlasting; but as they were brought forth out of the womb of eternity, there was a time when they were not: but Thou hast been ab aeternitate a parte ante, AD aeternitatem a parte post; fram the eternity that is past, before time began; to the eternity that is after, when time shall have an end. We have a Lord so mighty that at his word all things sprang into being. For the support of our faith; in reference to our own condition for the future; in reference to our posterity; and to the condition of God's church to the end of the world. Psalms 90:2 Context. (b) "nascerentur", Pagninus, Montanus, Tigurine version, Michaelis; so Ainsworth; "geniti essent", Piscator, Gejerus. The earth and the world - The word "earth" here is used to denote the world as distinguished either from heaven Genesis 1:1, or from the sea Genesis 1:10. John Trapp Complete Commentary. The … 3 Thou turnest man to destruction: and sayest, Returne yee children of men. dirimens, which gives it an emotional turn) of Thine anointed, i.e., they follow him everywhere, wheresoever he may go, and whatsoever he may do. Psalm 90:1-10. All rights reserved. Delitzsch, A Biblical Commentary on the Psalms, 49. 2 Before the mountains were born, the earth and the world brought forth, from eternity to eternity you are God. Study the bible online using commentary on Psalm 90:2 and more! Free Reading Plans and Devotionals related to Psalms 90:2. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 90. www.easyenglish.bible. a. Psalm 90, Moses. 90:1 3 You … The eternal existence of God is here mentioned to set forth, by contrast, the brevity of human life. (last clause). With these significant words, עקּבות משׁיחך, the Third Book of the Psalms dies away. Can it be that the כל is perhaps a mutilation of כּלמּת, after Ezekiel 36:15, as Bttcher suggests? (Comp. 1 Lord, you have been our dwelling place throughout all generations. [14] David E. Malick, “Making Sense of the Psalms” (unpublishedclass notes in 309 Ruth, Psalms, and Selected Epistles, Dallas Theological Seminary, Summer 1992), 2. At any period in the past, during the existence of the earth, or the heavens, or before either was formed, he existed, with all the attributes essential to Deity; at any period in the future - during the existence of the earth and the heavens, or beyond - far as the mind can reach into the future, and even beyond that - he will still exist unchanged, with all the attributes of Deity. The creation of the universe made no change in him; its destruction would not vary the mode of his existence, or make him in any respect a different being. Building Your Prayer Life. Some commentators think this was not the same famous and familiar Moses, but the evidence is much stronger for … Or ever thou hadst formed the earth and the world. KJV: Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. It is a key part of a meditation on God and on living as the people of God. Barnes's Psalms 90:2 Bible Commentary Before the mountains were brought forth - Before the earth brought forth or produced the mountains. Even from everlasting to everlasting - From duration stretching backward without limit to duration stretching forward without limit; that is, from eternal ages to eternal ages; or, forever. He has always existed and always will exist. Psalms 90:2 Context. Whole Psalm. Psa 90:2. The translated Bible text has yet to go through Advanced Checking. While this interpretive approach is helpful, it has often overlooked the facts that Psalm 90 is … Continue reading "Commentary on Psalm 90:12-17" Contributed by Rev. The Asaph Psalm 77 and the Tephilla Isaiah 63 contain similar complaints, just as in connection with Psalm 89:51 one is reminded of the Asaph Psalm 79:2, Psalm 79:10, and in connection with Psalm 89:52 of Psalm 79:12. From everlasting to everlasting—i.e., from an indefinite past to an indefinite future (literally, from hidden time to hidden). The phrase נשׂא בחיקו is used in other instances of loving nurture, Numbers 11:12; Isaiah 40:11. 1 A prayer of Moses, the man of God. The mind cannot take in a grander thought than that there is one eternal and immutable Being. “Teach us to number our days that we may get a heart of wisdom.” (Psalm 90: 12) This verse is often treated as if it were a proverb that means, “Life is short, so live wisely.” But in the context of the whole psalm, it means much more than that, as we will see. Mountains to him, though hoar with the snows of ages, are but new born babes, young things whose birth was but yesterday, mere novelties of an hour. -- John Calvin. ). 3 You turn humanity back into dust, * saying, “Return, you children of Adam!” b Of old you spoke in a vision to your godly one,3 and said: “I have granted help to one who is mighty; I … even from everlasting to everlasting, thou art God; and so are his love, grace, and mercy towards his people, and his covenant with them; and this is as true of Jehovah the Son as of the Father, whose eternity is described in the same manner as his; see Proverbs 8:22, and may be concluded from his name, the everlasting Father; from his having the same nature and perfections with his Father; from his concern in eternal election, in the everlasting covenant of grace, and in the creation of all things; and his being the eternal and unchangeable I AM, yesterday, today, and for ever, is matter of comfort to his people. A Prayer of Moses the man of God. He intends not merely that he is, but that he is God. If God himself were of yesterday, he would not be a suitable refuge for mortal men; if he could change and cease to be God he would be but an uncertain dwelling place for his people. For the encouragement of our obedience. If God Is Sovereign, Why Should We Pray? Verse 2. (Note: The Pasek between חראשׁנים and אדני is not designed merely to remove the limited predicate from the Lord, who is indeed the First and the Last, but also to secure its pronunciation to the guttural Aleph, which might be easily passed over after Mem; cf. Even from everlasting to everlasting, thou art God, or, "thou art, O God." Works. They pray for the mercy of God, for they pretend not to plead any merit of their own. Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God. 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