The King James Version (Authorized) Book of Hebrews: Chapter 7 - Click for Chapter Audio: Study Resource List: ACC -> Commentary on 7:1 BCC -> Commentary on 7:1 BNN -> Commentary on 7:1 (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. beginning of days or end of life - Hebrews 7:3; How great he was . Hebrews 7:1 KJV For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him KJV: King James Version Hebrews 7:1-17. 8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. King James Version (KJV) Bible Book List. Be able to easily and accurately search for either a word or phrase as well as display a chapter of text from the Bible For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first bein The apostle calls attention to it Hebrews 7:2 as a circumstance worthy of notice, that his name, and the name of the city where he reigned, were so appropriate to one who, as a priest, was the predecessor of the Messiah. And for this too, he introduces Melchizedek, with such wondrous caution in Hebrews 5:11; “Of whom we have many things to say, and hard to be uttered, but ye are dull of hearing.” What was hard to be uttered, or difficult to be comprehended about a mere “illustration,” or “resemblance?”. Outside of the United Kingdom, the KJV is in the public domain. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. Hebrews 7:1 Scripture in the Bible. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, … 7 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Related Commentaries for Hebrews 7 John Darby’s Synopsis Hebrews 7 - For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him. Returning from the slaughter of the kings - Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and “Tidal, king of nations,” who had invaded the valley where Sodom and Gomorrah were, and had departed with a great amount of booty. And first he prophesieth only a naked story of a person that was a type of Christ. Aben Ezra says, his name signifies what he was, the king of a righteous place: Salem, of which he was king, was not Shalem, a city of Shechem, in the land of Canaan, Genesis 33:18 afterwards called Salim, near to which John was baptizing, John 3:23 where is shown the palace of Melchizedek in its ruins, which cannot be, since that city was laid to the ground, and sowed with salt by Abimelech, Judges 9:45 but Jerusalem is the place; which is the constant opinion of the Jews, and is called Salem in Psalm 86:2. (Doubtless great care and sobriety are requisite in the interpretation of types, and we admire the caution that, in every instance, demands the authority of Scripture, expressed or distinctly implied. But that a prophet should be commissioned to declare, that Christ‘s priesthood should be “after such an order,” and yet that in the institution of that exalted order there should have been no designed reference to Christ, is improbable. As a tribute of gratitude to him, and as a thank-offering to God, Abraham gave him a tenth part of the spoils which he had taken. Hebrews 7:1 - 28. But the account in Genesis is as simple a historical record as any other in the Bible. Such an occurrence was by no means improbable, nor would it have been attended with any special difficulty if it had not been for the use which the apostle makes of it in this Epistle. Hebrews 7:3 Some believe that Melchizedek was an ordinary man blessed and appointed by God as a special priest, who serves as a Christlike figure in his priestly and kingly functions because his order was a priesthood without end. Greek: Houtos gar o Melchisedek, basileus Salem, hiereus tou theou tou hupsistou, o sunantesas Abraam hupostrephonti apo tes kopes ton basileon kai eulogesas auton,. . And again, I will be to him a Father, and he shall be to me a Sonne. Hebrews 1:7 Context. A simple resemblance has been discovered between Christ and a certain character in the old Testament. SudukIt has indeed been made a question by some whether such a person ever actually existed, and consequently whether this be a proper name. (7:1-3) The typology of the event recorded in Genesis 14:18-20, where Abraham returns from his conquest of four invading kings and is met by Melchizedek at the Valley of Shaveh (probably the valley of the Kidron at Jerusalem), is explained by the writer in verses 1-3. Hebrews 7:1-17. That his genealogy was not recorded, while that of every other priest mentioned was so carefully traced and preserved, furnished another striking illustration. This name may have been given on account of his eminent integrity. The reasons for this opinion are, (1)that it is a part of the name Jerusalem itself - the name “Jerus,” altered from “Jebus,” having been afterward added, because it was the residence of the “Jebusites.”, (2)the name “Salem” is itself given to Jerusalem; Psalm 76:2, “In Salem also is his tabernacle, and his dwelling place in Zion.”. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Read verse in King James Version The canon of typical interpretation, indeed, demands, that in order to constitute the relation between type and antitype, there be, in addition to mere resemblance, “precious design,” and “pre-ordained connection.” And the commentary affirms, that “there is no evidence, that Melchizedek was designed to be a type of the Messiah, or that Abraham so understood it.” Let it be observed in reply, that in the Psalm 110:1 Psalm the typical character of Melchizedek “seems” expressly acknowledged. Melchizedek Is an Everlasting Priest (7:1-2) Now, having reintroduced the idea of Jesus' high priestly ministry before God, he begins an argument that Jesus is qualified to serve as our priest. " Those kings Abraham had pursued beyond Dan, and to the neighborhood of Damascus, and had smitten them, and recovered the spoil. It is said simply that when Abraham was returning from a successful military expedition, this man, who it seems was well known, and who was respected as a priest of God, came out to express his approbation of what he had done, and to refresh him with bread and wine. Hebrews 7:1-28. Discovery Box. The word “heir” is used in this general sense in Romans 4:13-14; Titus 3:7; Hebrews 1:2; Hebrews 6:17. Hebrews 7:1 Christ Jesus is a priest after the order of Melchisedec; Hebrews 7:11 and so far more excellent than the priests of Aaron's order. Salem is generally understood to be Jerusalem; but some think that it was that city of Shechem mentioned Joshua 20:7. Hebrews 7:3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. Hebrews 7 New International Version (NIV) Melchizedek the Priest. Within the United Kingdom, the rights to the KJV are vested in the Crown. King of Salem, means King of Peace. "Why this name was given to this man is unknown. In that account there is no difficulty whatever. Hebrews 7:1. He had pursued them unto Dan Genesis 14:14, and he was returning to Mamre, that is, Hebron; Genesis 14:13, on his return, therefore, he would pass in the vicinity of Jerusalem. This gave a new consideration to the whole story; but moreover gave the church to know, that the priesthood, which it then had, was not always to continue, but that one of another nature was to be introduced, as was signified long before the institution of that priesthood which they enjoyed, Psalm 110:4. Yet on no subject has there been a greater variety of opinion than in regard to this man. There is not the slightest evidence that the bread and wine which he brought forth was designed to typify the Sacrament of the Lord‘s Supper, as has been sometimes supposed; compare Bush on Genesis 14:18. (26-28) Verses 1-3 Melchizedec met Abraham when returning from the rescue of Lot. . First, his name means "king of righteousness." 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; King James Version (KJV), KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. That he was Shem, as the Jews suppose, or that he was the Son of God himself, as many Christian expositors have maintained, there is not the slightest evidence. And this was, that he might he the more express and signal representative of the Lord Christ in his priesthood. It was long before it was found that the interests of religion would be promoted by having the office of priest pertain to an order of men set apart for this special work. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. Such an occurrence was by no means improbable, nor would it have been attended with any special difficulty if it had not been for the use which the apostle makes of it in this Epistle. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. St. Jerome was of this opinion. But the account in Genesis is as simple a historical record as any other in the Bible. See Gill on Genesis 14:18. Barnes' Notes on the Bible. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. Aphomoiōmenosaccording to Parkhurst, is “made very like.” So also Scott: “The composition is probably intended to add energy; made very like.” And Bloomfield adopts, “being made by the divine decree a type of that great High Priest, who, &c,;” see the notes in Greek Testament. NETBible KJV GRK-HEB XRef Arts Hymns. A comparison between the priesthood of Melchizedec and that of Christ. The very boards and nails of the tabernacle of Moses have been thus exalted. 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;. Hebrews 7. They only serve to show how easy it is for people to mystify a clear statement of history, and how fond they are of finding what is mysterious and marvelous in the plainest narrative of facts. For what was principally instructive in him, for the use of the church, was not of force until all his circumstances were forgotten. Grotius supposes that he is the same man who in the history of Sanchoniathon is called Συδύκ SudukIt has indeed been made a question by some whether such a person ever actually existed, and consequently whether this be a proper name. Hebrews 7 :: King James Version (KJV) Strong's. audio - kjv - pictures 1 For this Melchisedec, king of Salem , priest of the most high God , who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness , and after that also King of Salem , which is, King of peace ; Hebrews 7:1-28 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. Hebrews 7:1 - 28. (Hebrews 7:20-28) Lesson 23: A Better Priest for a Better Covenant (Hebrews 8:1-13) Lesson 24: The Better Covenant (Hebrews 8:7-12) Lesson 25: God’s Remedy for Guilt (Hebrews 9:1-14) For this Melchisedec, king of Salem - See the whole of this history largely explained in the notes, See Genesis 14:18; (note), etc., and the concluding observations at the end of that chapter. Yet in our just aversion to one extreme, it is possible we may run into another. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him KJV: King James Version Something the people of the age wherein he lived, might learn by his ministrations, but not much. Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Chapter 7. Hebrews 6:13-19, Hebrews 7:1-10 KJV. He appears on the stage as Priest of the most High God, and then disappears, leaving us in complete darkness concerning his birth, parentage, and death. In this respect, like the Son of God, he stood alone. The most simple and probable opinion is that given by Josephus, that he was a pious Canaanitish prince; a personage eminently endowed by God, and who acted as the priest of his people. The leading office of “priest” was to offer sacrifice. The prediction seems to involve the original design. And why should we resort to such a supposition, when the whole case may be met by a simple reference to the ancient rites of hospitality, and by the fact that the deliverance of the country by Abraham from a grievous invasion made some expression of gratitude on the part of this pious king in the highest degree proper? Listen to the Bible. Nothing else is certainly known of him. From want of this caution, the greatest extravagancies have been committed, the most fanciful analogies established, where none were intended, and every minute circumstance in the Old Testament exalted into a type of something in the New. Mark 5:7. The account of Melchizedek, which is very brief, occurs in Genesis 14:18-20. He regards it as a fact worth remarking on, that the “name” of the place over which he ruled expressed so strikingly the nature of the kingdom over which the Messiah was placed. Hebrews 6:20; Genesis 14:18-20 Salem. Search using our Online Bible by Topic, Verse Reference or Phrase. The “fact” shows at least that the knowledge of the true God was not extinct in the world. That he combined in himself the offices of priest and king, furnished to the apostle a beautiful illustration of the offices sustained by the Redeemer, and was in this respect, perhaps, the only one whose history is recorded in the Old Testament, who would furnish such an illustration. If you enjoyed this, please subscribe to our new channel. Hebrews 7:1. Hebrews 7:1 King James Version (KJV). Various have been the opinions of writers concerning Melchizedek; some have thought him to be more than a man; some, that he was an angel; others, that he was the Holy Ghost; and others, that he was a divine person superior to Christ, which needs no refutation; others have supposed that he was the Son of God himself: but he is expressly said to be like unto him, and Christ is said to be of his order; which manifestly distinguish the one from the other; besides, there is nothing said of Melchizedek which proves him to be more than a man: accordingly others take him to have been a mere man; but these are divided; some say that he was Shem, the son of Noah, which is the constant opinion of the Jewish writers: but it is not true of him, that he was without father, and without mother, an account of his descent being given in Scripture; nor is it probable that he should be a king of a single city in Ham's country, and Abraham be a stranger there: others say, that he was a Canaanitish king, of the posterity of Ham; others affirm him to be a perfect sinless man, and that all that is said of him in Genesis, and in this context, is literally true of him; but that he should be immediately created by God, as Adam, and be without sin as he, are things entirely without any foundation: others take him to be a mere man, but an extraordinary one, eminently raised up by God to be a type of the Messiah; and think it most proper not to inquire curiously who he was, since the Scripture is silent concerning his genealogy and descent; and that as it should seem on purpose, that he might be a more full and fit type of Christ; and this sense appears best and safest. For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, Genesis 14:18-20. Who met Abraham - He came out to meet him, and brought with him bread and wine. It may be alleged, that the prophet simply states resemblance, without affirming that such resemblance was designed or intended. Lastly, on any other principle than that of “designed” typical relation, it is difficult, if not impossible, to give any just account of the remarkable omissions, the apparently studied silence, in the history of Melchizedek, in regard to those things that are commonly related in notices of lives, however brief. Yet the church was left greatly in the dark, and, at the coming of our Saviour, had utterly lost all knowledge of the mystery of the type, and the promise renewed in the Psalm. 1 This Melchizedek was king of Salem and priest of God Most High. Hebrews 7 - For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. As such he was superior in rank to Abraham, who never claimed the title of “king,” and who is not spoken of as a “priest.”. this. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, who met Abraham returning from the slaughter of the kings, Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. 2/29/20 Tom Lowe Lesson #22 [ID5a] The Greatness of Melchizedek in Relation to Abraham (Hebrews 7:1-10) Scripture: Hebrews 7:1-10 (NIV) Melchizedek the Priest 1This Melchizedek was king of Salem and priest of God Most High. Melchizedek was “made like unto the Son of God.” The translation is accurate. Outside of the United Kingdom, the KJV is in the public domain. Ed.). (Gill changed his mind on the location of Salam when he later wrote the Old Testament portion of the Expositor. Names, however, were frequently given on account of some quality or characteristic of the man: see the notes on. Hebrews 7:1-28—Read the Bible online or download free. . Finding the new version too difficult to understand? Moreover, the last clause of verse third, in this chapter, according to our English translation as a designed connection. Search results for 'Hebrews 7:1' using the 'King James Version'. Psalms 76:2 the most. Others take the description literally to mean that Melchizedek was not a human, but an angel (v 8). Hebrews 8 Authorized (King James) Version (AKJV). It may have been by tradition preserved from the times of Noah, as it is possible that the arrival of Abraham in that land may have been in some way the means of acquainting him with the existence and character of Jehovah. Hebrews 8 Authorized (King James) Version (AKJV). Red Letter. That is, he blessed him as a priest and a king. Hebrews 7:1 KJV (i) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Online Parallel Study Bible From Hebrews 7:6-7, it appears that this act of “blessing” was regarded as that of one who was superior to Abraham. Yea, the contrivance of any tradition concerning his parents, birth, and death, had been contrary to the mind of God, and what instruction he intended the church by him. (4-10) This is applied to Christ. Psalms 57:2; Psalms 78:35; Psalms 78:56; Daniel 4:2; Daniel 5:18; Daniel 5:21; Micah 6:6; Mark 5:7; Acts 16:17 the slaughter. Hebrews Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of … That the latter opinion is false is perfectly clear - for if he were the Son of God, with what propriety could the apostle say that he “was made like the Son of God” Hebrews 7:3; that is, like himself; or that Christ was constituted a priest “after the order of Melchisedek;” that is, that he was a type of himself? But in a case which “seems” to be plain from the Scripture narrative, it is not necessary even to enumerate these opinions. Also included links to commentaries, concordances, dictionaries, encyclopedia and lexicons. The author does not identify himself or those addressed, which letter writers normally did. It is said simply that when Abraham was returning from a successful military expedition, this man, who it seems was well known, and who was respected as a priest of God, came out to express his approbation of what he had done, and to refresh him with bread and wine. 8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. Indeed, divest it of its designed typical character, and the grandeur of the passage vanishes. And we may herein consider the sovereign wisdom of the Holy Spirit in bringing forth truth unto light, according as the state and condition of the church doth require. His name, therefore, the place where he reigned, his solitariness, his lone conspicuity in all the past, his dignity, and perhaps the air of mystery thrown over him in the brief history in Genesis, furnished a beautiful and striking illustration of the solitary grandeur, and the inapproachable eminence of the priesthood of the Son of God. 7 This Melchizedek was king of Salem and priest of God Most High. Hebrews 7:1-7. Bible History Online Images and Resources for Biblical History. Of the typical character of Melchizedek, we had thought no doubt could be entertained. This is all the apostle means to affirm! Priest of the most high God - This is the account which is given of him in Genesis 14:18. “In all these respects,” says Mr. Scott, “the silence of the Scripture is intentional and refers to the great antitype.” Melchizedek, therefore, we may remark, seems not only to have been designed as a type, but “special care” has been taken, that the record of him should be in all things suited to that design. And this order of priesthood, too, is far superior to that of Aaron, the typical character of which is admitted. Hebrews 7:1-3 & 18-28 (Hebrews 7:1) For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7:2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, King James Version: Hebrews Polyglot GNT | Vul. You can add popups to verses like Hebrews 7:1-7 on your site by installing a simple plugin. Hebrews 7:1-28—Read the Bible online or download free. Hebrews 7:2 and Abraham apportioned to him a tenth of everything. And blessed him - For the important service which he had rendered in taking vengeance on these invaders; in freeing the land from the apprehension of being invaded again; and in recovering the valuable booty which they had taken away. 5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? The bare recital of the opinions which have been entertained of him would fill a volume. In that account there is no difficulty whatever. 7 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Related Commentaries for Hebrews 7. 43, fol. It ends like a letter ( 13:22-25 ) but begins more like an essay or sermon ( 1:1-4 ). Hebrews 7:1. That the apostle lighted on a happy coincidence, deserving of a passing thought, is not probable, whether this remark be meant to apply to the name, or to other particulars in this remarkable story. Hebrews … Rosenmuller, however, supposes that by the name here, Jerusalem is not intended, but the whole region occupied by the Jebusites and Hittites, or the royal seat of this region, situated not far from the cities of the plain - the vale of Siddim where Sodom and Gomorrah were situated. Verse by Verse, King James Version of the Bible. Hebrews 6:13-19, Hebrews 7:1-10 KJV. priest of the most high God, as he is said to be, Genesis 14:18 for he was both king and priest, in which he was an eminent type of Christ; and his being a king is no objection to his being a priest, since it was usual for kings to be priests; and though the Hebrew word "Cohen" sometimes signifies a prince, it cannot be so understood here, not only because the word is rendered "priest" by the Septuagint, and by the apostle, but because he is called the priest of God; and Christ is said to be of his order: and he is styled the priest of God, because he was called and invested by him with this office, and was employed in his service; who is said to be the most high God, from his dwelling on high, and from his superior power to all others, and to distinguish him from idol gods; this is a character of great honour given to Melchizedek; who met Abraham returning from the slaughter of the kings; the four kings, whose names are mentioned in Genesis 14:1 whom Abraham slew, and over whom he got an entire victory, with only three hundred and eighteen men of his own house, after they had conquered the kings of Sodom, Gomorrha, Admah, Zeboiim, and Bela: which shows that war is lawful; that enemies may be slain in war; that kings may fall as well as other men; and that those who have conquered others, may be conquered themselves: and as he was returning with his spoils, Melchizedek met him; not alone, which is not to be supposed of so great a person; nor empty, for he brought with him bread and wine, not for sacrifice, as the Papists would have it; but as Jarchi, a Jewish interpreter on the place observes, they used to do so to such as were fatigued in war; for this is to be considered as a neighbourly action, done in point of interest and gratitude, and was a truly Christian one, and very laudable and commendable; and doubtless had something in it typical of Christ, who gives to hungry and weary saints the bread of life, and refreshes them with the wine of divine love and grace: and blessed him; Abraham, and the most high God also: the form of blessing both is recorded in Genesis 14:19. This duty was probably first performed by the father of the family (compare the notes on Job 1:5; see also Genesis 8:20; Genesis 22:2), and when he was dead it devolved on the oldest son. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him. That place was favorably situated for a capital of a nation or tribe; was easily fortified; and would be likely to be early selected as a royal residence. Hebrews 7:1 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. Link below: https://www.youtube.com/channel/UCSY5VodVADENayJWKv-pQEQ Levi was still - Hebrews 7:4-10; The descendants of Levi - Hebrews 7:4-6 “The true cause of all these omissions was the same with that of the institution of his (Melchizedek‘s) priesthood, and the introduction of his person into the story. This was not a mere civil salutation, nor only a congratulation upon his success, nor only a return of thanks for victory, though these things are included; nor did he do this as a private person, but as the priest of the most high God, and blessed him in his name authoritatively, as the high priest among the Jews afterwards did, Numbers 6:23 and in this he was a type of Christ, who blesses his people with all spiritual blessings, with redemption, justification, pardon, peace, and all grace, and with eternal glory. Go to. That he was superior to Abraham. Lesson 20: Why You Need to Know About Melchizedek (Hebrews 7:1-10) Lesson 21: A Better Hope: Drawing Near to God (Hebrews 7:11-19) Lesson 22: Salvation Guaranteed! 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. Within the United Kingdom, the rights to the KJV are vested in the Crown. Read Hebrews 7:1-9 in KJV and NIV using our online parallel Bible. A vital principle to remember concerning the Old and New Covenants is that what did not originate with the Old Covenant did not die with it.The gist of the argument in Hebrews 7 is that, since the Levitical priesthood has no authority under the New Covenant, the ritual laws pertaining to the priesthood are no longer valid. Wherefore, our apostle entering on the unfolding of this mystery, doth not only preface it with an assertion of its difficulty, but also by a long previous discourse, variously prepareth their minds to a most diligent attention.”, The excellence of this quotation will, in the reader‘s estimation, excuse the length of it. shalēm- means “peace;” and from this fact the apostle derives his illustration in, Returning from the slaughter of the kings -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Hebrews 7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, (NASB: Lockman). Facebook Twitter Google Linkedin Pinterest Mail. The Authorized Version or King James Version (KJV), 1611, 1769. As a tribute of gratitude to him, and as a thank-offering to God, Abraham gave him a tenth part of the spoils which he had taken. For <1063> this <3778> Melchisedec <3198>_, king <935> of Salem <4532>_, priest <2409> of the most high <5310> God <2316>_, who <3588> met <4876> Abraham <11> returning <5290> from Hebrews 7 New King James Version (NKJV) The King of Righteousness. 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, … 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. Hebrews 7 1 - For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 - To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that … He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. 6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him. He is introduced to us with an air of impenetrable mystery. kjv w/ strongs bible - hebrews 1 PREVIOUS CHAPTER - NEXT CHAPTER - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE Get a Copy of This KJV Bible - https://bit.ly/2ns1jxF and consequently to all who descended from Abraham; that a tribute was rendered to him by the great Ancestor of all the fraternity of Jewish priests was just an illustration which suited the purpose of Paul. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of … Yet on no subject has there been a greater variety of opinion than in regard to this man. (11-25) The faith and hope of the church encouraged from this. On the whole, he who reflects how all things in the ancient economy were ordered of God, and how great a part of that economy was meant to adumbrate the realities of the gospel, while he will be cautious in admitting typical analogies of a doubtful kind, will be slow to believe that the resemblance between Christ‘s priesthood, and that of the “most” exalted order previously instituted, is casual, or undesigned - slow to believe, that the apostle would make so large use of such accidental analogy, and found on it an argument so great.). Discovery Box. 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Hebrews 7:1-28 The Melchizedek Priest. Hebrews is commonly referred to as a letter, though it does not have the typical form of a letter. Hebrews 7:1-28 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. In regard to the “place” here denoted by the name “Salem,” the almost uniform opinion has been that it was that afterward known as Jerusalem. It was probably as an expression of gratitude to Abraham for having freed the country from oppressive and troublesome invaders, and in order to furnish refreshments to the party which Abraham headed who had become weary and exhausted with the pursuit. Ἀφομοιωμενος Aphomoiōmenosaccording to Parkhurst, is “made very like.” So also Scott: “The composition is probably intended to add energy; made very like.” And Bloomfield adopts, “being made by the divine decree a type of that great High Priest, who, &c,;” see the notes in Greek Testament. The word “Salem” - שׁלם shalēm- means “peace;” and from this fact the apostle derives his illustration in Hebrews 7:2. . The only thing remarkable is, that be should have been a priest “of the true God.” In what way he became acquainted with Him, is wholly unknown. Noah was not the “heir” to that righteousness by “inheriting” it from his ancestors, but in virtue of it he was regarded as among the heirs or sons of God, and as being a possessor of that righteousness which is connected with faith. A Priest Forever - Hebrews 7:1-28; King of Salem - Hebrews 7:1; King of righteousness - Hebrews 7:2; Without father or mother . Hebrews 7:1 "For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; We have discussed this Melchizedek at length in a previous lesson. The following remarks of Owen are pertinent and beautiful. (3)Jerusalem would be in the direction through which Abraham would naturally pass on his return from the slaughter of the kings. Verse. King James Version Update. Facebook Twitter Google Linkedin Pinterest Mail. This king was also. Hebrews 7:1-28—Navigate by chapter and verse in the King James Version of the Bible. Barnes' Notes on the Bible. Font Size. The name occurs in the Bible only in Psalm 110:4, and in this Epistle. Site Popups. A vital principle to remember concerning the Old and New Covenants is that what did not originate with the Old Covenant did not die with it.The gist of the argument in Hebrews 7 is that, since the Levitical priesthood has no authority under the New Covenant, the ritual laws pertaining to the priesthood are no longer valid. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. But I see no reason for doubting that the common opinion that Jerusalem is intended, is correct. That Melchizedek, who was a king, should also be a priest, was not, therefore, remarkable. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, ־ Malkiy - Tsedeq , and is correctly explained as meaning "king of righteousness" - being compounded of two words - "king and righteousness. It would seem also that in the early ages, among all nations whose records have reached us, the office of priest and king were united in the same person. NETBible KJV GRK-HEB XRef Arts Hymns. Lastly, on any other principle than that of “designed” typical relation, it is difficult, if not impossible, to give any just account of the remarkable omissions, the apparently studied silence, in the history of Melchizedek, in regard to those things that are commonly related in notices of lives, however brief. 42, יושביו את מצדיק matsdie eth Yoshebaiv, "The Justifier of those who dwell in him;" and this is sufficiently true of Christ, but false of Jerusalem, to which the rabbins apply it, who state that it was originally called Tsedek, and that it justified its inhabitants. Afterward, when, it may be, all thoughts of any use or design in this story were lost, and the church was fully satisfied in a priesthood quite of another nature, the Holy Spirit in one word of prophecy instructs her, not only that the things spoken concerning Melchizedek were not so recorded for his own sake, or on his own account, but with respect to another priest, which was afterward to arise, by him represented. Paragraph. Then also, "king of Salem" means "king of peace." What did he know of this ordinance? The interpretation of this word is given in the next verse; some of the Jewish writers referred to say, that it was usual for the kings of Jerusalem to be called Melchizedek and Adonizedek, as in Joshua 10:3 just as the kings of Egypt were called Pharaoh. THIRD MILLENNIUM - old version. For this Melchisedek; - compare the notes on Hebrews 5:6. The name Melchisedec, צדק מלכי is thus expounded in Bereshith Rabba, sec. The Authorized Version or King James Version (KJV), 1611, 1769. Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J King James Version: Hebrews Chapter 7. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) (Gen 14:17–20 ) Tools. Names, however, were frequently given on account of some quality or characteristic of the man: see the notes on Isaiah 8:18. “Why” he did this, is not mentioned. 7:1. King of Salem - Such is the record in Genesis 14:18. There is no evidence that Melchizedek was “designed” to be a type of the Messiah, or that Abraham so understood it, Nothing of this kind is affirmed; and how shall “we” affirm it when the sacred oracles are silent? 7:1. For <1063> this <3778> Melchisedec <3198>_, king <935> of Salem <4532>_, priest <2409> of the most high <5310> God <2316>_, who <3588> met <4876> Abraham <11> returning <5290> from He was not in a “line” of priests; he was preceded by no one in the sacerdotal office, nor was he followed by any.